It's not a name after the son of Neleus and Chloris, and the King of Pylos, a man of "sweet words" whose voice flows "sweeter than honey" in Greek Mythology. It's just a name like other names given by his parent...after all he lives just like other brothers.
Renewal and Uniting the Capuchin Australia's Student
Check and recheck! Everyone needs a break...to laid back...have a rest. For us this time was a great moment to renew and refresh our identity as lesser brothers. The students of OzCaps had such beautiful smile in front of a camera but is not only that but particulary in the midst of this world.
We were uniting and renewing our power and commitment to Christ for this world.
Early winter in 2009 Mgr. Situmorang was in the midst of Catholic Indonesian Community of Sydney for his three days visit. His coming was a great blessing for many particularly for all Indonesians in Sydney who had been waiting for a special celebration of a year anniversary of WYD 2008. There were some main points that worth reflecting out of his visit from 12-15th June 2009 that came to my mind.
One day Reflection
One day’s recollection at Kensington Church on Saturday 13 was a moment of being resurrected and strengthened by bishop’s talk. Going back to the SAGKI 2005’s theme, Situmorang stressed the meaning of “to get up and to move” as a new movement and resurrection which based on our confidence, conscience and idealism to follow Christ. “We are not raised caused by sort of forces outside our lives like “someone is throwing cold water to a sleep beggar”, but everyone is called by God for a certain mission”, bishop said.
Believing that Jesus is the resurrection itself we need to …
Context, Method, and ApplicationBy Nestor Sinaga Introduction Eco-Theology seeks to reveal the theological foundation for a relationship between God,
humanity and cosmos. There
have been over-emphasizing the significant role and authority of the human over
others creatures in the history of theology and philosophy that have been upbringing some
significant environmental problems. Recently many people and particularly some
theologians concern about the ecology and study theology through ecological
perspective. This following notes aims to analyse and evaluate some particular contexts and methodology that occurs
and can be interrelated in eco-theology. I highlight the link between theology and
ecology, the dis-interpretation of “creation” and “eschatological” accounts as
parts of the context. Then I propose the significant value of reading the
Scriptures with ecological lenses particularly with collaboration the ideas of
Jurgen Moltmann on creation as part of
It is clear that the Bible mentions the House of God is the house of prayer. Hundreds of years before Jesus, the Temple of God was built as a place for Israel to worship their God, the God of their ancestors Abraham, Isaac and Jacob who had delivered them from the slavery in Egypt, and after the exile from Babylonia. The Temple of God in Jerusalem became a symbol of the freedom and the kingdom of God.
It is said that many people came to the Temple to worship and glorify God. Every year they gather together at the temple to celebrate their freedom. Every single person from domestic or over sea alike comes to Jerusalem to celebrate the paschal feast. From these facts we get to know the Temple of God was the very heart of Jews tradition of worshiping God. That was their idealism as an independent nation, as a chosen nation.
But the temple no longer be a truly the house of prayer since the priests or those were in charge or who have duty to look after the temple obligated some new str…